Imagining

Meditate upon the ray of light that pierces through a window on a sunny day—and imagine how that ray exists engulfed within its source, the sun. So too is the cosmos a nothingness absorbed within its Source, the Infinite Light.

Imagine the entire universe as a stream of conscious thought, and imagine how a single thought exists in its place of birth, a place before words, before things, where there is only One.

We created beings cannot perceive the Source with our fleshly eyes, and so we see a world. But to the Source there is no being, no entity, only the Infinite Light.

(Source: Daily Dose: R’ Tzvi Freeman)

Luke Ford Interview Part II: Behind the Man

1) Luke, why do you like to write? What motivates you? Do you write for you as a sort of an intellectual diary, or do you write for the readers out there? Do you have an “agenda” or do you just write from the heart

I write out of an internal compulsion. I suspect that if I got psychologically healthy and learned to connect normally with others, I’d have much less drive to write.

When I write well (and I measure this by whether or not I like to read what I wrote), I feel like I’m doing what I was put on earth to do.

When I have an agenda, it’s clear in my writing. When I write from the heart, that’s clear too.

2) You write very frankly and openly, often going into very personal details. How does that make you feel, and is there anything you regret having written?

To write frankly, I have to put out of my head how people will react. Then, when I come back to people, I often feel embarrassed by what I’ve written.

I write because of the distance I feel from others, and by writing as I do, I increase that distance. There are many things I regret having published on my blog. Over the past couple of years, I’ve taken down many things that were gross.

3) What is the number one issue you would want to fix in the Jewish world?

Any cause that I espouse will just bring disrepute to that cause, so I probably shouldn’t say anything. I have so many emotional addictions (all at root stem from an intimacy disorder) that my thinking and my will are corrupt and should not to be trusted.

4) What are your goals for the year ahead?

I’d like to write well, to put on a one-man play about how 12-step work helped me with my emotional addictions, to make money and friends, and to find a Jewish woman to marry.

5) Came across an interesting quote online: “Avraham was 99 at his circumcision, initiating a 3,700 year old covenant. No matter your age, you can still make a lasting impression!”
Luke what is your contribution to mankind, how would you like to be remembered?

I want to skip this.

I sometimes get asked to speak in Jewish life. Usually the organizers want inspiration. They want me to inspire people to take Judaism more seriously. I don’t feel comfortable doing that. I just feel comfortable with sharing like I do in 12-step meetings — here’s what I’ve done, here’s what I felt like, and here’s what helped me. It might help you too.

Wallflowers – One Headlight

Let there be Light

And God said, “Let there be light,” and there was light. (Genesis 1:3)

Animals and Universal Ethics

How Do You Treat Animals?

By Aron Moss

Question:
I have been researching the Seven Noahide Laws. I understand these are the biblical commands to all humanity—the children of Noah—and they provide the basis for ethical living. But looking at the list, there seems to be one that does not fit with the others:

Do not worship idols—agreed, we have to believe in G‑d.
Do not curse G‑d—have respect for Him. I can dig that.
Do not murder—obvious.
Do not steal—okay.
Do not commit adultery—fine.
Set up courts of justice—needed to ensure the other laws are kept.
But:
Do not eat the limb of a living animal.
I am bewildered as to why you would include the seventh law, “Do not eat the limb of a living animal.” While I have no intention of tearing off any animal limbs, I can’t see how that would be in the top seven most important things for all of humanity to observe.

Thank you for any help in enlightening this Noahide!

Answer:
What is the true test of a moral person? How do you know that someone is truly a good person, and not just preaching?

One test is to observe the way they treat subordinates. Someone who can show concern for those who are lower and more helpless than themselves is a person who is truly good.

And so, in formulating laws for all mankind, the Torah gives seven commandments that are considered seven categories of ethical behavior. The prohibition to steal includes all dishonest and unethical business practices. The outlawing of adultery encompasses all inappropriate relationships. And the ban on eating the limb of a live animal is a general law which commands us to be kind to animals. In fact, Jewish law prohibits inflicting unnecessary pain on animals.

These are not arbitrary categories of law. They cover the full gamut of moral obligation toward our fellow beings: respect for G‑d who is above us, respect for human beings who are equal to us, and respect for the animal kingdom beneath us.

There is a clear hierarchy here. We are not equal with G‑d, and animals are not equal to humans. The myth of equality is necessary only to protect the weak in a world devoid of morality. But moral beings with a clear code of ethics can recognize the innate inequality of nature without exploiting it. Being higher means being more responsible. Nature is here to serve us, but we are here to serve G‑d, and that means treating all His creatures, equal or not, with respect.

Please see more on the Seven Noahide Laws on The Judaism Website.

Source: http://www.chabad.org/library/article_cdo/aid/1522956/jewish/How-Do-You-Treat-Animals.htm

 

From the Well of Kindness: Teachings of Rabbi Abraham Isaac Kook

Translated by R’ Yaakov David Shulman

Encouragement | Silence | Song | Poetry and Beauty | Souls | Teshuvah (Repentance) | Imagination | Visualization |Intent | Intelligence | Feeling | Kindness | Ethics |Character Traits | Faith | Prayer |Spiritual Thirst | Joy | Love of God | Fear of God | Sexuality | Spirituality and Physicality | Good and Evil | Death | Redemption | Universalism | Love of Israel | Land of Israel | Young People | Torah | Tzaddik (Holy Person) | Rabbi Kook | Holidays | Letters of the Alphabet | Animal Kingdom | Jew and Gentile | Historical Forces | Jewish Literature | Science | Additional, As Yet Unclassified Translations |

Download the writings here:

http://www.freewebs.com/jewish-spiritual-and-beautiful/Rav-Kook-Teachings.pdf

Also see some more teachings here:

http://www.ravkook.net/

A Yom Kippur Lesson

Yair Lapid and an anti-Zionist Hassid: The lesson I learned in 5772

As the holy day of Yom Kippur brings 5772 to its official close and truly begins 5773, I have been thinking about the greatest lesson I have learned during the past year. There is no question that the most significant message I take with me into 5773 is not to judge people by their externals.

See the rest here:

Rosh Hashanah Message with Rabbi Benji Levy

Unjustified

What ever your opinion regarding the Shlomo Rubashkin case and verdict, this is a worthwhile video to share and learn from.

Divrei Yoel: Light and Darkness

An idea: metaphorically speaking, sun/light metaphorically refer to clarity, positivity and joy in life. “Have a bright day.” “May His light shine upon you.” These statements refer to a positive experience due to an external cause (sun/light.) Not much physical effort on behalf of the individual, rather it requires more conceptually clarity and a willingness to receive the light. The positive experience is shared between both the external cause and the psychological efforts of the individual.

In contrast, also metaphorically speaking, darkness is a gloomy experience. Dark moments in life can cause much sadness and depression. The brightness in life has disappeared, the external source of light is lacking. Therefore, in order for the individual to find light in moments of darkness, he must make the effort. He must kindle a light when times are dark. The absence of light can be a result of his own actions or circumstantial external occurrences. However, to combat the darkness, the emergence of light relies more on him than external sources. A human being must therefore be the originator and provider of light in moments of darkness.

In conclusion, the dark moments of life allow for man to produce beneficial activity that would not have been able otherwise, had the light always been present. The darkness of life allows for a brighter man to emerge.