Great post on the attitude of the Zealot

Along the lines of my post Anecdote with a deep message

See the original post here on the Daat Torah website and also read the the comments made.

Anonymous commented on my post "Do protests corrupt our society – or strengthen i…":
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I had written:

The Shomer Emunim Rebbe told me that if a person enjoys being a kanoi – he is not allowed to be one. It is not a game for excitement.

Anonymous commented:

Except from my experience on the ground in Yerushalayim, most of the people who protest are the ones who "enjoy" it.

There are very very few who protest who actually don't draw enjoyment/excitement from it.

Put it this way, I would hazard to say (hazard as no statistics, just based on views on the ground) that a larger percentage of people who view themselves kanoim are doing it for the wrong reasons (i.e. enjoyin it) then those who go to co-ed jewish schools (as most simply think its the best school for their children, albiet they might be mistaken).

And this even in small cases, not major ones like have provoked this discussion.

For example, I was waiting with my mother in the outskirts of bnei brak once for a bus. There were some chareidim, but as it was on the outskirts it wasn't really a chareidi area, and a chiloni soldier came with what I assume was his girlfriend. They held each other and kissed. An older woman scolded them harshly. However, it wasn't just scolding, there was an air of superiority, of being happy to scold them, of getting pleasure from it, as well as affirmations from the chareidim around her.

Another example is a someone in the Mir had an issue with his baal dira, that the landlord wanted to kick them out to raise rent. R. Finkel said it was assur what the baal dira was doing. So a friend, who enjoys being a protester/nudnik was the one who stood outside when prospective renters came and told all of them "The Rosh Yeshiva says its assur". I'm not particularly arguing that this is a kanoi case and hence is wrong, I just bring it as an example of enjoying, and that the people who would tend to protest loudly are the ones who gain enjoyment on some level from it. I personally think the RY is well aware of this, and hence why the sign was up in the Mir not to protest (I also tend to think that talmidim in the Mir have the best opportunity to learn middot when compared against the other major chareidi yeshivot).

At the end of the day, I really don't think you are sensitive enough to the facts on the street and what actually happens and how the majority actually feel.

Essential Reading: From Renewal to Responsibility

Everything by Chief Rabbi Jonathon Sacks is a must read, but I found this article "From Renewal to Responsibility " to be profound and enlightening.

Here are some  great quotes from that article:

There is a passage in the Torah that deserves our greatest attention. "When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no mishap (negef) will come on them when you number them" (Ex. 30:12). This is a strange verse. It suggests that it is dangerous to count Jews.

Many centuries later, ignoring this warning, King David took a census of the people, and disaster struck the nation. To this day, we do not needlessly count Jews, even to calculate whether there is a minyan in the synagogue. Our custom is to take a verse with ten words, and use that instead. Why is it dangerous to count Jews?

The classic commentators give many answers. I want to suggest another. Why do nations take censuses? Why do they count their numbers? To estimate their strength – military, political, or economic. Behind the ancient practice of counting populations is the assumption that there is strength in numbers. The larger the people, the stronger it is. That is why it is dangerous to count Jews. If we ever came to believe that there is strength in numbers we would, God forbid, give way to despair. For four thousand years the strength of the Jewish people has never lain in numbers. In ancient Israel, our ancestors were a small nation surrounded by mighty empires: Mesopotamia, Egypt, Assyria, Babylon, Persia, Greece and Rome. In the Diaspora, throughout the centuries and continents, Jews were a minority without rights or power. Jewish strength did not lie in numbers.

——

In 1991, soon after I became Chief Rabbi, I was invited to a dinner to explain my vision of Jewish renewal. Present at the gathering was a distinguished judge, Sir Peter Taylor, later to become Lord Chief Justice and who died tragically young. I will never forget what he said to me after I had finished my remarks. "I like your vision, and I wish you success. But what will you do with a wicked old sinner like me?" I could not let the comment pass.

"A wicked old sinner? You have spent your life administering justice. You have brought great honour to the law – and law is a fundamental Jewish value. Not by accident are so many Jews lawyers, for we believe that when God revealed Himself to mankind He did so in the form of laws. Not only is this the basis of Judaism. We believe it is the basis of humanity as a whole. The administration of justice is one of the seven Noahide commands. So, says the Talmud, kol dayan shedan din emet le-amitato, ‘Any judge who delivers a just verdict becomes a partner with the Holy One, blessed be He, in the work of creation.’ How then can you call yourself a wicked old sinner?" He blushed and said that was the nicest thing anyone had ever said of him.

 

An anecdote with a deep message

I found this quote online, unfortunately in many cases it sums up the attitude of some individuals in the Orthodox community. Looking forward to comments.

"There is a story related from Rav Yitzchak Elchonon Spektor of Kovno. He had an assistant who was a kannoi and hounded the more modern people and those who were not frum. Rav Yitzchak Elchonon said, "The
difference between me and my assistant is like the difference beween a cat and the homeowner. Both the cat and the homeowner hate the mouse. The cat wants there to be a lot of mice for him to catch and eat. the homeowner, on the other hand, wants their to be no mice at all."

Rav Yitzchak Elchonon said, "I daven that there should be no sinners. My assistant prefers that there should be sinners so that he can chase after them and attack them."

 

 

 

Always nice to see good news

 

 See story here

Picture of the Lubavitcher Rebbe as a young man

Incredible Picture, source from Circus Tent 

Interesting new blog

There is an interesting new blog online which the author has kindly made me aware of:

www.vortlach.blogspot.com

Check it out, looks interesting. Read and enjoy 

Munkatch Simchas Bais Hashoeva

Anyone know where this tune comes from, sounds very familiar for some reason? Either way, it is a good niggun, so please enjoy! 

A lessen from a great philanthropist

I am posting a copy of a speach that was given recently  

 

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The Art of Giving – Kevin Bermeister
 By Rabbi Benzion Milecki – Shabbat Ki Tisa, 5768
This past week, Mr Kevin Bermeister was honoured by Sydney’s Yeshiva Centre for his wide-ranging charitable work. As Kevin is a major supporter of South Head’s extensive programmes and activities, the Rabbonim, Board and Executive, as well as many members, joined in paying tribute to him.

After commending Rabbi Pinchus Feldman OAM and Rebbetzen Feldman for their substantial personal and financial contributions towards the Yeshiva Centre, Kevin spoke movingly on the Jewish concept of Tzeddakah.

Kevin’s words struck a deep chord in those who attended the dinner. I present a précis of his speech here in the hope that our readers too will be inspired

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Thank G-d I am standing here tonight, but the truth is I don’t feel particularly worthy. I know that there are multitudes that devote their time and money without being recognized. Whether or not they believe in G-d, they go on tirelessly expanding their efforts towards the many positive causes that make our world a better place.

We see around us in this room people from all walks of life, but essentially this is about partnership. Partnership between those who are fortunate enough to be stable and secure in their lives and those that are not.

In the ancient Hebrew language, the word for charity is better defined in English as Justice. The Dictionary defines Justice as – the quality of being just; righteousness, equitableness, or moral rightness.

One of the greatest miracles we witness through the advent of modern media is the increasing amount of charitable time and money dedicated by caring people from all walks of life. Although we are often too busy to notice the broader societal benefits, we are a better world because of it.

As science delves into the sub-atomic world that blends into and passes through our world, abstract theories of energies beyond the physical demonstrate that we are not independent of that which surrounds and encompasses us.

Our developing perspective provides insight to the era in front of us – an era in which deeper understanding leads us to practice even more kindness, more compassion, more tolerance and consideration. Justice – because we are one people, on one planet with nowhere else to go.

By now most of us realize man is powerless to achieve anything lasting and so we humans march on toward our collective state of being through which our global societies practice the art of selflessness, because we know no wiser alternative.

This is the greater Justice about which I speak tonight, but thoughts and words do not suffice. Actions are required by each and every one of us to increase the pace of change in our hearts and minds for better.

It is for that reason I raise before you tonight a simple ‘vessel’ – a Tzeddakah Box – a gift through which each day you can enact the giving that invokes Justice. Each gift will refine you – making you a better person and the world, a better place.

Put it somewhere you’ll notice – your home, your kitchen, your workplace or your board room – and make it your practice to start your day by donating any amount of money into it. And don’t forget to teach your kids to give too. There will be days when you look at it and choose to ignore it then there will be days you look at the money in your hand and think it is too much.

Challenge your actions in relation to this vessel every day and when it is full, give the money to a carefully considered worthy cause that will bring more Justice to the world. Your sensitive side already understands that each act of giving is vital!

However, when someone in need knocks on your door and asks, give, anything, never say no! It is unknown to any of us which act of giving will be the one that brings you and others in your life that which you hope and pray. And for those skeptics out there, it’s a punt worth taking because there is no downside risk to doing so.

Remember: the amount is not important; it’s the act of giving that is.

I want to thank, Beverley, the backbone of my life, for putting up with me for the past 30 years and my wonderful children Lisa, Adam and Nikki, my parents and parents-in-law, brothers, sisters, my greater family, business partners and partners in charity to all of you, thank you for being here and celebrating with us.

G-d bless you all.

A spark of light in the darkness

Why does it take a tragedy to see such achdus? 

Belzer Rebbe visits victoms in hospital 

Satmar Rebbe (Reb Aaron): Yeshiva Massacre, Sad Era for Klal Yisroel

* Update – Even though people will disagree with the following extract, I feel it shows a degree of compassion that until know has not been publicised and should be acknowledged." *

Neturei Karta Sends Pointed Condolences

 

Members of the extreme anti-Zionist Neturei Karta sect wrote letters of condolences to the families of the victims.  Though the letter ends with the traditional consolation, 'May G-d comfort you among the mourners for Zion and Jerusalem,' it mainly uses the murders to justify Neturei Karta's anti-Zionist approach:

"Day and night over these past decades we have been pained and trying to prevent these terrible incidents in the camp of the Hebrews, because ever since the dispute and warring with the non-Jews began here in the Holy Land, they have been trying to avenge themselves with fury and wrath, and Jewish blood has been spilt like water all this time…  Perhaps at such a bitter time as this, the time has come to take stock and to say to the Angel of Death, 'Stop!'  Perhaps we have all been mistaken, perhaps we must recognize that our forefathers were correct during the 2,000 years of Exile in acting with the Gentiles by seeking only peace, mercy, and appeasement, and maybe we will then merit to have G-d sweeten our decree and prevent terrible calamities in the future among our brothers, the entire House of Israel.

"We well know that by our perpetual acts of seeking peace and submission to the Gentiles, we have been suspected by many among the House of Israel as having aided those who murder [us], Heaven forbid – but what can we do that we are commanded by the Torah to look ahead; in order to prevent terrible things and to save the nation, we are marching in 'the path of Exile'… We wish you from the depths of our heart [Divine consolation] and may G-d strengthen your shattered hearts and may you know no more pain."

 

(Source:http://www.israelnationalnews.com/News/News.aspx/125558.

See here for what appears to be the orginal source document)

Tragedy

It would not be appropriate if I did not publicly aknowledge the terrible, terrible tragedy that has just occured at the Merkaz HaRav Yeshiva. I really do not have anything to say, I just wish to publiclly express my profound sadness and wish solace to the families of those effected. I think we have to view this event as a wake up call and use it as a catalyst for introspection, a quest for a truer sense of priority purpose and ultimately teshuva.

And my the redeemer come onto Tzion, and let us say, amen.