Jews in Jail – Endurance

Very inspirational story of two Chabad volunteers  (I happen to know one of them, Peretz Shapiro personally from Sydney, Australia. ) and their work with the Aleph Institute, helping Jewish inmates in American prisons.<link >

Key quote that sticks out in my mind:

Schapiro said that in order to prepare for their Jewish jail jaunt, he and Kalmensohn asked the head of their yeshiva in Los Angeles what they should tell the prisoners. "He said that of all the great personalities in the Torah, including Abraham and Moses, only Joseph, while in prison, is called a 'successful man,'" Schapiro reported. "He went on to explain that when things are going right for someone and he enjoys success in what he is doing, it's not real success, rather the result of circumstance. When things are not going right and the person still remains positive and focused on his goal, he is a successful person. Joseph, who was hated by his brothers, sold into slavery and thrown into a dungeon for a crime he didn't commit, had every right to be angry at society and lose focus. However, even after these terrible things had befallen him, he kept a positive outlook and a good attitude. He woke up one morning, and the fact that his fellow inmate didn't have a smile on his face bothered him. That is real success. When we heard this, we thought it would be something nice to tell the inmates to try to lift their spirits a bit."

 

Uman Rosh Hashana

The human side of a Rebbe


With strict confidentiality assured, correspondent could open up their hearts to the rebbe and receive the same response as they would have done in a ‘tete-a-tete’ (yechidut).  Indeed, in some respects, the written had obvious advantages over the personal, or oral, yechidut- advantages enjoyed by both the Rebbe and the Chassid. The advantage to the Rebbe would manifest itself both in term of time and strain.

Originally, the Rebbe devoted three nights a week – literally – to seeing people, most of these sessions lasting almost till dawn. While each audience was limited to several minutes, rarely more than ten, in order to give the maximum number of people an opportunity to see him and discuss their problems, very few of these people realized the strain that was imposed on the Rebbe as the night progressed, with people entering and leaving in rapid succession, each one with his story to tell.

A direct consequent of this was that the Rebbe had first to immerse him in the problem of the individual who had just entered and give his advice and blessing; then, as the party left, divest himself of this stage completely and without so much as a pause, receive the next visitor and go through the same process all over again. Being a man of great sensitivity, he was certainly deeply affected by the anguish of the sufferer, yet he had to conceal this inner state, so as to appear more detached and give the impression that things were not as desperate as they seemed, and encourage the person to have true faith in Hashem and confidence that G-ds help was on the way. In other words, though his natural inclination would have been to weep with the visitor, the Rebbe had to show a smiling face in order to bolster that very vital trust and faith in G-d that a Jew has to have under any circumstances.

The rigors of this process are amply illustrated by the following. The Previous Rebbe’s daughter, who would attend to him after a yechidut session, confided to me on that she had to giver her father a change of undershirt, as the first one was soaking wet!

(The letter and the spirit – Rabbi Nissan Mindel (Personal secretary of the Lubavitcher Rebbe) pg XIII to XIV)

Electric Shaver Part 5

Amazing 15 Part Lecture on the Beards, Peyos, Elecrtric shavers, etc – literally everything you would want to know on the topic by Rav Baruch Simon of YU. Includes lecture handout notes.

The Halachos of Beard and Peyos

Also see the previous 4 entries on the topic

Eliyahu HaNavi – Spirit of Israel

 

Came across this trippy music video in celebration of the life of Eliyahu HaNavi … interesting… Enjoy!

Mussar lesson with Tom & Jerry

Relevant Sources: 

– He would also say: Those who are born will die, and the dead will live. The living will be judged, to learn, to teach and to comprehend that He is G-d, He is the former, He is the creator, He is the comprehender, He is the judge, He is the witness, He is the plaintiff, and He will judge. Blessed is He, for before Him there is no wrong, no forgetting, no favoritism, and no taking of bribes; know, that everything is according to the reckoning. Let not your heart convince you that the grave is your escape; for against your will you are formed, against your will you are born, against your will you live, against your will you die, and against your will you are destined to give a judgement and accounting before the king, king of all kings, the Holy One, blessed be He. (Pirkei Avot 4:22)

– Sins committed against other people, including hurting someone's feelings. Yom Kippur does not atone for these sins until the perpetrator gains forgiveness from the victim himself. (Orach Chaim 606:1)  

Halacha, the arts and the depth of human experience

[This is a modified version of an email I recently wrote. I look forward to comments]

Rabbi Aryeh Klapper recently wrote the following in his  article "Fostering Modern Torah Leadership"

"Many Modern Orthodox Jews find spiritual inspiration and deep meaning in Shakespeare and Milton, but believe that halakha forbids reading all Christian religious works or works with erotic components".  

This comment is the impetus for writing this post. Something I have struggled with for quite some time is how to reconcile my religious practice and the beauty of the arts and literature. As an example movies, good ones with substance and meaning will express the full gamut of human experience. Human experience from time immemorial has included profanity, violence, sexual expression and coarse humour.  The Torah itself is aware of this; the book of Genesis is a very X-rated anthology of rape, incest, sex, murder, etc. Shir Hashirim is unabashedly erotic and many discussions in the Talmud do not leave much to the imagination.

Yet if that is the case, why do we find such a condescending attitude to expressions of human creativity? What can be said to the following secondary sources that essentially forbid all secular literature, movies, theatres, sport — even music is only begrudgingly allowed. 

What does it say for Modern Orthodoxy and its adherents, on what grounds can its curriculum and societal norms be defended from a halachic perspective? I think Prof Allan Brill in his "Judaism in Culture: Beyond the Bifurcation of Torah and Madda" summed it up well with the following:

"Can one determine from the following three short halakhic statements which works of the vast fields of literature, philosophy, science, history, politics, and art, are permitted?

307: 16 Secular Poetry and parables, erotic literature such as Sefer Immanuel, and books of wars are forbidden to read on the Sabbath. Even on weekdays they are forbidden because [they are considered] a place of scoffers, and one violates not consciously turning to their idols, and [concerning] the erotic literature there is a furtherdecree of [following] the evil inclination. Those who write them, and copy them, and needless to say those who publish them cause the public to sin;

Note [of Rama]: There is to distinguish, that it is only forbidden to read secular and military matters. In the vernacular, but in Hebrew they are permitted.

307:17: It is forbidden to learn on Shabbat and Yom Tov except Torah, even books of wisdom are forbidden. There are those who permit it [works of wisdom]. Based on their reasoning it would also be permitted to look in an astrolabe on the Sabbath.

307:18: One can inquire from a demon those things permitted on weekdays.

Following the logic of practice, these halakhic statements, despite their binding legal status, do not describe the current practice in Modern Orthodoxy."

I look forward to some thoughtful comments and feedback on the above issue. Its a complicated topic, but one definitely worthy of discussion.

Oath to Sin (Part 2)

After writing up my post an Oath to Sin  (Part 1), I decided to formulate a question to Kollel Eretz Hemda in Israel. Here is their response.

 

Question:

 

Hi, I have got a couple of questions regarding the halachot of making an shevua in halacha.

 

1) If a person had to say in English "I promise …" would that make it a shevua? Does the persons intent or whether or not he wishes for it to be a shevua have an impact or is purely the terminology of language. (I have heard different opinions on this matter)

 

2) It seems that halachically speaking a person can make an oath to commit a sin and that oath would take effect. Two examples that illustrate that point to me are: Jepthah and his daughter ((Judges Chapter 11, verses 29 – 40) and a case brought by the Rambam (Hilchot Shavuot 5:17) where a person makes an oath to harm himself.These cases both seem very strange to me and quite frankly quite dangerous, how can these shevuoat take effect?

 

Letting my imigination run wild and going along the same theme, if a person would make an oath to treat a  irriligious jew like the din of an akum, would that shevua take effect? If he made a shevua to follow the halacha as paskened by the Rambam in hilchot mamrim chapter 3 of the obligation to kill the apikorus what that shevua take effect?

 

As mentioned, the above seems very strange and quite dangerous from a moral perspective, but yet it seems to me that such shevuat could take effect based on the above mentioned sources. Seems very dangerous to me, what are your thoughts on the matter?

 

Answer:

 

One would receive lashes only for an oath in which one mentions the Divine Name. However,  even if one doesn’t mention the Divine Name or name referring to Hashem- it is still prohibited.

1.             One accepts an oath by uttering an expression that is used to mean an oath. There is no need for the dictionary definition to explain the words to be an oath. Rather, any word that one is accustomed to use in order to say that one has taken an oath is considered an oath.

From here it is derived that a mere promise isn’t within the framework of an oath. Similarly, an expression of ‘I promise’ isn’t an oath, but rather a promise.

2.             Hashem decided to give us power to effect the world. He allowed us free will, and gave us the power of speech, that has the added power toprohibit objects from ones use, and obligate one to do certain actions.

This power isn’t limited to doing good. That’s why it is possible to take an oath that is unethical or that causes evil to someone.

The reason why it is impossible to take an oath on a mitzvah is because that we have all sworn at Mt. Sinai to keep the mitzvoth, and an oath does not take effect on a [preexisting] oath, not because it is bad to sin. An oath therefore takes effect if a person has sworn to harm himself, since it isn’t explicitly mentioned in the Torah that it forbidden to injure oneself.

Regarding Yiftach, the commentators have already written that he was mistaken, and the vow did not take effect.

3.             In our times, the majority of Acharonim view Sabbath violators as Tinok She’nishba (literally- children taken into captivity, and therefore cannot be expected to know Halakhah. The term expresses that they cannot be liable for their sins), One who has sworn to kill a Sabbath desecrator (or to push him into a pit) is one who has sworn to perform a transgression. Therefore, the oath does not take effect.

With Torah Greetings from Israel

And Blessings from the Rabbis of Eretz Hemda

An inspirational moment

Four years ago on the 5th of January 2006, I wrote a post entitled the Value of Learning Mishna outlining the benefits of learning Mishna, links to online mishna classes and some general guidance for starting your own mishna seder.

On the 5 of January 2010, I received the following email, which I post with the authors permission as is.

hi
 
i dont know if you remember me or not – we emailed back and forth almost exactly 3 years ago about the mishnayos learning and trying to do all mishnayos in a year
 
well thanks to you I FINALLY DID IT
 
i just turned forty erev chanukah and one of my goals was to finally actually get thru all mishnayos by the time i was 40
 
i arranged my carpool schedle so at the school in the morning and afternoon i have 10-15 minutes of time to just sit in the car – i took my mishnayos with me every day – and actually did them all in less than 7 months – i am sure that is too fast and that nothing sunk in but i am hoping to keep it going and do all mishnayos again and again in less than a year
 
anyway i just wanted to share my good news with you and thank you for the encouragement you gave me 3 years ago – i didnt forget – i just kept missing my goal – in the past 3 years i have had 2 more children and had other things come up – not real obstacles but excuses which i used to slack off
 
i want to make sure you realize that this is because of you and that you are due the credit
 
hope all is well with you
 
thank you again
 
yitz fleischman
baltimore, maryland

************************************************************
 

I cannot put into words what tremendous joy I feel from receiving this email, knowing that one blog post by a guy in Sydney, Australia inspired Yitz Fleischman of Baltimore to complete the entire of Mishna. Incredible! On behalf of myself and all my readers, I congradulate you Yitz on this tremendous milestone and may you  go G-d willing from strength to strength in all your future learning endevours, keep us posted!

As for myself, I unfortunately have not be so resilient in my learning efforts, however this email from Yitz has really got me inspired to get back in the game and go on to finish mishna myself. I hope this post will inspire you as well, Yitz is proof that it really can be done and we should all aspire to his example and go from strength to strength in our learning. Amen.

 

Wisdom at its finest

If you ever have 10 minutes to spare and want to learn something intersting, check out http://www.khanacademy.org/