Category Archives: Wisdom, Poetry and Musings

Interesting Articles About Contemporary Media


R’Shmuley Boteach: Fiddling while celebrities burn


R’Tzvi Fishman: Fishman Goes to the Movies
http://www.israelnationalnews.com/Articles/Article.aspx/6771

R’Tzvi Fishman: The Plague of Internet Pornography
http://www.israelnationalnews.com/Articles/Article.aspx/6499

R’Tzvi Fishman: Do You Know What Your Daughters Are Reading?
http://www.israelnationalnews.com/Articles/Article.aspx/6817

R’Gil Student: Television, DVDs and Computer Games
http://hirhurim.blogspot.com/2006/11/television-dvds-and-computer-games.html


Quote: Being and Not Being

He made His world of contradictions, opposites that combine as one.

being and not being,
infinity and finitude,
light and darkness,
form and matter,
quantity and quality,
giving and withholding.

At their nexus, a world is formed: Neither can exist without the other, all function together as a single whole.

They are mere modalities — He Himself is none of them. He mixes them and matches them at whim.

Paradox is our window to beyond.

A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Shevat 20, 5767 * February 8, 2007

Quote: Bertrand Russel vs Proverbs

An illustration of the the difference of approach between a Man of Religion and an Athiest

Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom.
Bertrand Russell

The fear of the Lord is the beginning of knowledge; fools despise wisdom and discipline
Proverbs 1:7

A world without laughter

This is a bit of a "confesional" post if you could classify it as such, but it is an issue that I have been pondering for quite some time. The truth of the matter is that I like to laugh. Growing up as a kid, I was friends with a guy from a fairly religious christian family, lets call him "John". I must of been anywhere between 7 – 10 years old at the time, I dont remember the exact context, but the event I remember vividly. We were in the car with his family, and he says "Do you want to hear a dirty joke". With eager anticipation, I hold my breath waiting for the punchline. He smiles, and calls out "Mud". This response was met with much smiles, satisfaction and bit of a giggle from his mother driving the car. He and his sister thought the joke was fantastic. I sat there giving a fake smile, thinking "man, this is a lame joke".

Now I wish I had John’s sense of humour, being able to laugh at such innocent little jokes. Some people have that kind of simple, pure sense of humour even as adults. I am sure you know such kinds of people yourselves. However unfortunately for me, I have a rather "coarse", "rude" sense of humour. What can I do.. thats what makes me laugh. Always has, probably always will.Over the years I have laughed myself silly to the likes of Eddie Murphy (Raw and Delirious), Richard Pryor, Russel Peters and any other standups on the Comedy Channel.

However, and this is where the problem comes in, how does one handle this kind of sense of humour with Judaism? Is G-d offended by the sense of humour of Richard Pryor? What is the specific issur? Is such viewing allowed in moderation or never?

These are the kind of questions I have been thinking about and for me its quite a dilemna. I know this may sound somewhat trivial, but laughter is the best medicine and I feel like my doctor has to be given the boot. Any thoughts?, similiar experiences?, advice? –  let us know.

Update: I sent this post to R’ Lazer Brody and this was his response:

B"H

Dear Rael,
Hashem loves the innocent, pure, and simple humor that is devoid of any harm to others and also devoid of lewdness and ridicule. For that reason, I think that Richard Pryor’s type of laughter has no place in kedusha. The more one deepen’s one’s personal identification with Torah and Yiddishkeit, the more one shies away from the lewd "Leytzanut" that has become popular. With blessings and best wishes, LB

Quotes 5: Self Made Man

I subscribe to a Daily Dose By Zvi Freeman, a very intelligent and insightful author on the Chabad.org website (subscribe here). Here is a beautiful quote that I received today which I thought I would share with you. Enjoy

Self Made Man
————-

The atheist, too, has a god, and it is himself.

The idolater at least understands there is something greater than him, something beyond the grasp of his physical senses, some external forces to which he is subject.

But for the atheist, all the universe is defined by his own understanding, all ethics are subject to his approval and even he himself is an artifact of his own mind. He is a self-made man, for he creates his own universe and squeezes himself inside it.

A Daily Dose of Wisdom from the Rebbe
-words and condensation by Tzvi Freeman
Shevat 25, 5766 * February 23, 2006

Thoughts on College

[This is a post that I recently sent to the Areivim mailing list]

There has been a few exchanges online regarding the social and spiritual implications of attending a secular college / university. Since I am a fair bit younger than most of the members online (21) and am currently enrolled in university in Sydney, Australia, I feel my comments will be of some interest to the members online.

First some background, I go to the University of Technology Sydney (www.uts.edu.au). It is a full fledged university but with an emphasison the sciences, information technology, business and law. I have just finished my second year of Bsc  in Information Technology (basicallycomputer science) and have one more year to go. I attend about 12 – 15 hours of lectures, tutorials, etc a week. I live at home as do 99% of Jewish students here in Sydney, there is no living on campus. In fact it takes me about half and hour to get to University and half an hour back (by car, train takes less time)

Social implications: integrating with the gentile populace – time spent together

The first and most obvious issue to be raised is interacting and integrating with the gentile populace. At least at my university an emphasis is placed on group work. It is my understanding that this is the general trend of education today, to try and recreate the business work environment to the greatest degree possible. The purpose of this is that students are trained to relate and respond with skills they can actually use in the work force as apposed to remembering thousands of facts parrot style. So it is a given that at least at one course a semester many hours will have to be spent working together to get your assigned project done. In other classes, one just attends lectures with a couple of 100+ random people whose name you don’t even know, you watch a power point presentation, listen to the lecturer and then
go on your merry way home.

Group work, social acceptance, religious holidays, social influences

Social acceptance at a university where there is a very small Jewish population (other University’s like UNSW have a much larger jewish population) depends on the individual circumstances of the people involved. In my particular circumstances the following were my findings:

Because I am enrolled in computers at an international university there are a couple of guarantees, 1) 90% of your class mates are male 2)  because it is an international university there are many (many) foreign students, many for whom english is a second language.

The implications are as follows:

a) A person has to develop patience and exert themselves to be able to communicate with people who speak a different language to you and come from a different social and cultural background. I found this developed valuable social skills that were until now not exercised.

b) Being the only Orthodox Jew in a sea of gentiles (for lack of a better metaphor) requires diligence to make sure that your religious commitment are not effected by a culture and outlook that does not agree with yours. In theory this could include integration in the gentile activities, ie going to bars and clubs, inappropriate mixing of the sexes, foul language. In my circumstances the degree of the influence of these activities were of a minimal, because to put it bluntly the computer faculty inst exactly known for the wild boys on campus with a gigolo lifestyle. Most of the guys in their free time would rather create scripts on Linux or play on line computer games than go to the clubs for a night on the town. Also the fact that the majority of these students are males who couldn’t speak english properly, didn’t exactly serve as an enticement for me to join theiractivities. In other faculties / University’s this will definitely vary.

c)  Because I am in the computer faculty, there inst exactly going to be "heresy" discussed or taught. It is usually the art faculty that is full of the left wingers, the communists, the gothics and the freaks. In Australia one does not have to do a BA before his degree so the majority of Jewish Australians avoid that scene entirely. The computer faculty ins’t interested in campus life, student elections, politics or anything to do with a social conscience. There are very few Jews that I am aware of that are part of University social groups or sororities or frat houses. That aspect of University life doesn’t really exist in Sydney. My personal opinion is that in Australia the issue of heresy is a non issue. Australia is a very secular, non religious country, with many foreigners, so in reality no one really cares what you think or do. There not going to be droves of people marching under the banner of any "ism".

d) Anti Antisemitism for me has not been an issue. Although I personally wear a hat at University, since I just personally don’t want to draw attention to myself, on occasion when I have worn a kippah (for presentations or meetings) I have never found that to be a problem. As I said previously, Australia is a pretty pluralistic country and for a country that has one of the biggest Gay and Lesbian Pride Parades in the world, the average Australian isn’t really too fussed about religious minoritys or people who are different. I have found that the majority of gentiles are quite respectful of your relgious practices and if you are upfront and explain "I cant come onSaturday because of a religious celebration", etc they are usually very understanding.

e) In my personal opinion the only way that University can effect you negatively is by coming lethargic in mitzvot (ie not learning as much as you can, not going to minyanim, etc). However this is not a problem with University per say, but rather with any lifestyle outside the confines of Yeshiva. If a person is going to be involved in an inappropriate relationship with members of the opposite sex, Jew or Gentile, this can occur anywhere not exclusively in the confines of the University, ie it just as likely to happen if not more so in the workforce.

I will post more on these issues at a later stage, I look forward to comments.

Quotes 3

Here are some beautiful quotes from Rav Kook. I cannot recall where I got them from, however I think they are probably from Rav Moshe Lichtman’s translation of R’ Simcha Raz’s book "An Angel among men".

"I write not because I have the strength to write, but because I do not have the strength to remain silent"

"Whoever said that my soul is torn, spoke well. It is certainly torn. We cannot imagine a person whose soul is not torn. Only an inanimate object can be whole. A human being however is filled with conflicting aspirations, and an inner war rages within him continuously. Man’s true mission to fuse the torn fragments of his soul by means of an all inclusive concepts, an idea whose magnitude and eminence encompasses everything else, bringing it to complete harmony"

"Just as poetry contains rules, so too, rules contain poetry"

If anyone knows the source for these quotes, or has any quotes from Rav Kook that they would like to share, please leave a message in the comments.

Quotes 2

Here are two more quotes that I feel offer a keen insight into human nature:

"The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum – even encourage the more critical and dissident views. That gives people the sense that there’s free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate."Noam Chomsky1

"A stupid man’s report of what a clever man says can never be accurate, because he unconciously translates what he hears into something he can understand"Bertrand Russell2 [http://www.quotationspage.com/quote/27667.html]


1 Avram Noam Chomsky (born December 7, 1928) is the Institute Professor Emeritus of linguistics at the Massachusetts Institute of Technology. Chomsky is credited with the creation of the theory of generative grammar, often considered the most significant contribution to the field of theoretical linguistics of the 20th century. See further [http://en.wikipedia.org/wiki/Noam_Chomsky]

2 Bertrand Arthur William Russell (b.1872 – d.1970) was a British philosopher, logician, essayist, and social critic, best known for his work in mathematical logic and analytic philosophy. See further [http://plato.stanford.edu/entries/russell/]

Quotes part 1

I am a big fan of "quotes". I have a file on my computer full of quotes and periodically will be uploading my favourite ones. Hopefully there will be many more coming shortly. If you have any favourite quotes of your own, please email it through with the subject line set to "quote".

"Your eye shall show no pity on them (Deuteronomy 7:16). We learn that Israel acted against its merciful nature [since otherwise this command would not have been necessary]. Even though the seven nations were despicable as a result of their abominations and had declared war on Israel after being asked for peace, the natural pity and forgiveness in the hearts of the people of Israel overcame them, and they acted only because of God’s command—not as, heaven forbid, those who take pleasure in war and aggression."Chazon Ish (Teharot, 299a)

METADATA

Truth springs from argument amongst friends – David Hume
ralevinsohn@gmail.com